The following column by Preç Zogaj was published in Albanian on 4 April 2026. The Tirana Examiner presents it in translation as a contribution to the ongoing debate on dissent and party discipline within Albanian politics. The views expressed are the author’s own and do not represent the editorial position of this publication.
Preç Zogaj | Tirana
In Albanian political discourse since 1990, the word “dissidence” has been attached almost exclusively to opposition against communist rule. Understandably so. Confronting a dictatorship represents the highest degree of non-conformity and sacrifice.
But dissidence as a political phenomenon exists in multiparty systems too. At a lower personal cost, certainly. It pushes back against the homogenization of parties, which is something entirely different from necessary party discipline; against a leader’s absolute dominance, which is something entirely different from charisma; against the imposition of arbitrary will over rules, which is something entirely different from authority.
Periodic eruptions of internal dissent have accompanied Albanian political life across all the years of democratic transition. How the two main parties, the Democratic Party and the Socialist Party, have approached and managed those eruptions has determined their trajectories. When they drew the sword, they weakened and shrank. When they treated diversity and criticism as assets, they grew stronger.
Edi Rama himself arrived at the head of the Socialist Party as a kind of internal dissident during Fatos Nano’s leadership. In his case, the party solved the question of succession by choosing someone visibly different, someone who had been in open conflict with the historic leader. That choice proved decisive in the Socialists’ return to power.
Rama has now led the Socialist Party for more than two decades, into a fourth consecutive term in government. In general, he has managed to hold it together through renewal and generational change, without the departures of unhappy figures producing open rebellions. The rare cases of internal dissent have ended as temporary episodes or quiet exits.
Strengthened in power from one mandate to the next, partly through the successive gifts of an incoherent opposition, Rama has increasingly positioned himself as the sole arbiter of the party’s fate. In doing so, he has grafted onto the oldest party in the country points of contact with the world of organized crime, imposed improvisations and extravagances, and made decisions typical of a leader who has sealed himself inside a habitat where power feels unlimited.
But power is a particular kind of animal. The longer you hold it, the more its own habits possess you. The more pitfalls you dig along the road, the more desperately you cling to the ground beneath your feet out of fear of what repayment might look like. A statesman in this position risks multiplying survival maneuvers that only increase the public and private cost of his eventual departure. This pattern has been confirmed by hundreds of examples. It is why far-sighted and open-minded politicians invest in their exit with the same care they invest in their entry. In that relationship between arrival, continuation, and a dignified departure, their most useful companions would be their critics.
In recent days, Rama and his party have been summoned to the most serious test yet of how they handle dissent from within their own ranks. It comes from two deputies, Erjon Braçe and Elisa Spiropali, acting independently of one another, as is clearly visible. That independence makes their concerns more credible, in the way that two separate diagnoses in medicine carry more weight than one.
With the Socialist Party already fielding a candidate for Mayor of Tirana in Ogerta Manastirliu, Braçe’s announcement that he intends to run for the same post is more than an ordinary declaration. It is an act of clean non-conformity against the piloted nominations Rama produces from his sleeve like a conjurer, ambushing online both those promoted and those removed. This is how a demeaning relationship with colleagues is established, though that is a subject of its own.
Braçe knows very well how the Socialist Party selects its mayoral candidates. He likely understands that his path to the nomination is not open. But in my reading, he has seized the candidacy as a lever to give voice to the deformities that have accumulated inside the party. The most visible of these is the extreme personalization of decision-making by the chairman, far beyond what even his standing as leader could justify. The Socialist Party in broad public perception is today one man, one voice: Rama. The problem is not that he is the protagonist; a leader should be. The problem is that he has dried up the field around him. Until Braçe and Spiropali spoke, not a fly stirred in that space.
Spiropali’s intervention has come through a small number of statements that have nonetheless carried significant reach on social and traditional media. Her post from two days ago, a model of the laconic and the elegant, is a precise scanner of the party’s condition: in my reading, that of a political barracks that cannot remain a barracks indefinitely without facing dissolution. She names no names, correctly so; names would cast a shadow over the ideas, especially when readers can supply them without assistance.
I know many Socialists who have thought exactly what Erjon and Elisa are saying, and thought it before them. The particular drop that has filled the glass, in my assessment, is a course correction by the Prime Minister in his relationship with the justice system: his decision to defend Belinda Balluku to the maximum extent possible and to accommodate her position of power inside the party and government. In doing so, he launched a verbal campaign against the justice institutions, inverting the equation so that it appears the country’s problem today is the prosecution, not the corruption. He has normalized indictment by citing the presumption of innocence, which is indeed a fundamental right. Every accused person is innocent until a final verdict, but this can take years; the civilized world has found its equilibrium between presumption and investigation by stripping the subject of power during that period, not by treating the charge as proof of persecution.
This course correction has already been read in Berlin and will continue to be read in other European capitals, with consequences of the kind we know well: decisions that return us to the anteroom of European Union membership.
The degree to which the Balluku immunity vote was imposed, up to and including the dragging of reluctant deputies into the lobby, has left deep marks. Many MPs found themselves treated as expendable, having heard rather different things on the campaign trail about the party’s commitment to justice.
What Erjon and Elisa have done resembles what Kadare used to call a “rockslide”: something that moves slowly, irreversibly. Rama, the parliamentary group, and the party’s forums are now on trial in their own right. How will they handle criticism, non-conformity, dissenting opinion, and acts of principled non-compliance? Will they take their models of conduct from the way the historic leader Fatos Nano once handled Rama’s own dissent, and the dissent of many others? Or from the models of other historic leaders in this country, from the Second World War onward?
That question is not rhetorical. It has a specific answer, and the coming months will supply it.
Preç Zogaj is one of Albania’s most prominent public intellectuals, a poet, journalist, and founding member of the Democratic Party. He served as Minister of Culture in 1991 and later as an advisor to President Rexhep Meidani. He writes and comments regularly on Albanian political affairs.